Usury and Poverty: A Case Study of the Post-Rabbinic Moment in Midrash and Piyyut

The Hebrew Bible prohibits lending at interest. This is usually linked to care for the poor. A similar connection is found in post-biblical literature as well. In Deut 23:20-21, however, usury is disconnected from the poverty laws. Classical rabbinic literature (second to sixth centuries) follows De...

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Détails bibliographiques
Auteur principal: Gvaryahu, Amit ca. 20./21. Jh. (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Cambridge Univ. Press [2021]
Dans: Harvard theological review
Année: 2021, Volume: 114, Numéro: 1, Pages: 72-95
Sujets / Chaînes de mots-clés standardisés:B Tanḥûma / Piyut / Interest / Poverty
Classifications IxTheo:BH Judaïsme
HD Judaïsme ancien
NCE Éthique des affaires
TF Haut Moyen Âge
Sujets non-standardisés:B Money
B Tanhuma
B Lending
B Philanthropy
B Piyyut
B Usury
B Midrash
B Rabbinic Literature
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Description
Résumé:The Hebrew Bible prohibits lending at interest. This is usually linked to care for the poor. A similar connection is found in post-biblical literature as well. In Deut 23:20-21, however, usury is disconnected from the poverty laws. Classical rabbinic literature (second to sixth centuries) follows Deuteronomy in sharply de-coupling usury from poverty: the usury prohibition in that corpus regulates commerce and property, and is not intended to benefit the poor. In a sharp break with classical rabbinic tradition, the usury prohibition is reassociated with the poor in piyyut and in the Tanhuma midrashim, two late antique genres of Jewish literature associated but not entirely contiguous with classical rabbinic literature. Both genres bring this tradition to the fore through the use of earlier rabbinic materials, which do not espouse it. This combination of usury and care for the poor mirrors fourth-century Christian writings on usury.
ISSN:1475-4517
Contient:Enthalten in: Harvard theological review
Persistent identifiers:DOI: 10.1017/S0017816021000067