Esoteric Islam in modern French thought: Massignon, Corbin, Jambet

Introducing the Guest -- 1. Louis Massignon: In the Beginning Was Desire -- 2. Henry Corbin: A Certain Vision -- 3. Christian Jambet's Resurrections -- Epilogue: One Being True to Oneself: Esoteric Authenticities -- Bibliography -- Index.

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Bibliographic Details
Main Author: Elmarsafy, Ziad (Author)
Format: Electronic Book
Language:English
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Fernleihe:Fernleihe für die Fachinformationsdienste
Published: New York Bloomsbury Academic 2020
In:Year: 2020
Edition:First edition
Series/Journal:New directions in religion and literature
Further subjects:B Islam
B Islam Study and teaching (Europe)
B Islamic civilization Western influences
B East and West
B Electronic books
B Jambet, Christian
B Civilization, Western Islamic influences
B Massignon, Louis (1883-1962)
B Corbin, Henry
Online Access: Volltext (doi)
Volltext (lizenzpflichtig)
Parallel Edition:Erscheint auch als: 9781350200180

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245 1 0 |a Esoteric Islam in modern French thought  |b Massignon, Corbin, Jambet  |c Ziad Elmarsafy 
250 |a First edition 
264 1 |a New York  |b Bloomsbury Academic  |c 2020 
264 2 |a [London, England]  |b Bloomsbury Publishing 
300 |a 1 Online-Ressource (192 pages) 
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490 0 |a New directions in religion and literature 
500 |a Includes bibliographical references and index 
506 |a Abstract freely available; full-text restricted to individual document purchasers 
520 |a Introducing the Guest -- 1. Louis Massignon: In the Beginning Was Desire -- 2. Henry Corbin: A Certain Vision -- 3. Christian Jambet's Resurrections -- Epilogue: One Being True to Oneself: Esoteric Authenticities -- Bibliography -- Index. 
520 |a "Why would a devout Catholic, a committed Protestant, and a Maoist atheist devote their lives and work to the study of esoteric aspects of Islam? How are these aspects 'good to think with'? What are the theoretical and intellectual problems to which they provide solutions? These are the questions at the heart of Esoteric Islam in Modern French Thought. The three French specialists of Islam described above form an intellectual and personal genealogy that structures the core of the text: Massignon taught Corbin, who taught Jambet in his turn. Each of them found in the esoteric a solution to otherwise insurmountable problems: desire for Massignon, certainty for Corbin, and resurrection/immortality for Jambet. Over the course of three long chapters focused on the life and work of each writer, the book maps the central place of esoteric Islam in the intellectual life of twentieth and twenty-first century France"-- 
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533 |n Also published in print 
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