The Tannei Rav X Baraitot in the Babylonian Talmud: From Recitation to Ascription

This article examines the meaning and the development of the terms used to introduce baraitot transmitted by amoraim in the Bavli: “ Tannei Rav X.” Why are these baraitot not introduced with the more usual terms used for citing a baraita , “ tanya ” and “ tannu rabbanan ?” I will argue that the term...

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Détails bibliographiques
Auteur principal: Cohen, Barak Shlomo (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Brill 2021
Dans: Journal of ancient Judaism
Année: 2021, Volume: 12, Numéro: 1, Pages: 122-147
Sujets / Chaînes de mots-clés standardisés:B Rav 175-247 / Babylonischer Talmud / Citation / Amoraïm
Classifications IxTheo:HB Ancien Testament
HD Judaïsme ancien
Sujets non-standardisés:B Amoraim
B amoraic baraitot
B tannei rav peloni
B quotation formulae
B Talmudic terminology
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Résumé:This article examines the meaning and the development of the terms used to introduce baraitot transmitted by amoraim in the Bavli: “ Tannei Rav X.” Why are these baraitot not introduced with the more usual terms used for citing a baraita , “ tanya ” and “ tannu rabbanan ?” I will argue that the term “ tannei Rav X” was created in the generations that followed the named amora, as an alternative to the usual citation formula employed by the sage himself when he first quoted the baraita . A sage later to Rav X (or the “ stam ”) who wished to refer to a baraita quoted earlier by Rav X, used the term “ tannei Rav X” to do so. These baraitot (around 80%) have parallels in tannaitic compositions or in the Yerushalmi. This finding bears additional weight on the question of the origins of the terminology used to quote baraitot in the Bavli.
ISSN:2196-7954
Contient:Enthalten in: Journal of ancient Judaism
Persistent identifiers:DOI: 10.30965/21967954-12340021