Thomas Cranmer’s Recantations and the Marian Press
This article offers an analysis of the printing of Thomas Cranmer’s recantations of Protestantism and, more broadly, of the Marian regime’s use of the printing press. In 1556 a translated version of Cranmer’s fifth recantation was quickly suppressed by the Marian Privy Council and was followed, shor...
Κύριος συγγραφέας: | |
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Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
Γλώσσα: | Αγγλικά |
Έλεγχος διαθεσιμότητας: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Έκδοση: |
Routledge, Taylor and Francis Group
2021
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Στο/Στη: |
Reformation
Έτος: 2021, Τόμος: 26, Τεύχος: 1, Σελίδες: 42-61 |
Σημειογραφίες IxTheo: | KAG Εκκλησιαστική Ιστορία 1500-1648, Μεταρρύθμιση, Ανθρωπισμός, Αναγέννηση KBF Βρετανικές Νήσοι KDB Καθολική Εκκλησία SΑ Εκκλησιαστικό Δίκαιο ZG Επιστήμη των ΜΜΕ, Ψηφιακότητα, Επιστήμη της επικοινωνίας |
Άλλες λέξεις-κλειδιά: | B
Προπαγάνδα
B Printing B Marian book trade B Thomas Cranmer B Mary I B Martyrdom |
Διαθέσιμο Online: |
Volltext (lizenzpflichtig) |
Σύνοψη: | This article offers an analysis of the printing of Thomas Cranmer’s recantations of Protestantism and, more broadly, of the Marian regime’s use of the printing press. In 1556 a translated version of Cranmer’s fifth recantation was quickly suppressed by the Marian Privy Council and was followed, shortly after, by a more comprehensive edition of Cranmer’s recantations produced by the Queen’s Printer, John Cawood. This article argues for a hitherto unrecognized interrelationship between these editions. In viewing these texts together, the article shows that not only was the Marian regime willing to both promote and censor the printed word, but that it did so in order to control its narrative of Cranmer’s final days and to discredit his reputation. |
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ISSN: | 1752-0738 |
Περιλαμβάνει: | Enthalten in: Reformation
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Persistent identifiers: | DOI: 10.1080/13574175.2021.1898235 |