The Ancient Egyptian Conception of God: From the Predynastic Through the Old Kingdom (ca. 3800–2135 B.C.E.)
It is not clear what an Egyptian god was, what was believed about them, or how people responded to them. This qualitative work induces the nature of gods from the fourth and third millennia B.C.E. culture with the intention of stating what Egyptians believed. Framed in a philosophical design, it exp...
| Главный автор: | |
|---|---|
| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Опубликовано: |
Unisa Press
2020
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| В: |
Journal for semitics
Год: 2020, Том: 29, Выпуск: 2, Страницы: 1-16 |
| Нормированные ключевые слова (последовательности): | B
Египет (древний, мотив) (Altertum, Motiv)
/ Религия
/ Бог (мотив)
/ История (мотив) 3800 до н.э.-2135 до н.э.
/ Язык (речь, мотив)
/ Археология (мотив)
/ Иконография
/ Архетип
/ Миф (мотив)
/ Этика (мотив)
/ Поведение (мотив)
|
| Индексация IxTheo: | BC Религии Древнего Востока HB Ветхий Завет |
| Другие ключевые слова: | B
Ancient Egyptian mythology
B Predynastic B Old Kingdom |
| Online-ссылка: |
Volltext (lizenzpflichtig) |
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| 520 | |a It is not clear what an Egyptian god was, what was believed about them, or how people responded to them. This qualitative work induces the nature of gods from the fourth and third millennia B.C.E. culture with the intention of stating what Egyptians believed. Framed in a philosophical design, it explores three features. First, using language, archaeology, and iconography the essentials of the god identity are outlined for original qualification. Second, god existence is argued using classical proofs. Third, god character is examined to reveal the specific psychological archetype that dictated their behaviour in myth. Then, delineated by the essential qualities of all three features, the nature of the gods is consolidated and filtered through an Old Kingdom value structure to reveal their conception—habitual ideal individual behaviour. The ancient Egyptians had a monistic idea for god that was internalised by every individual thus creating a system of internal equality despite the external inequality. | ||
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