The Ancient Egyptian Conception of God: From the Predynastic Through the Old Kingdom (ca. 3800–2135 B.C.E.)
It is not clear what an Egyptian god was, what was believed about them, or how people responded to them. This qualitative work induces the nature of gods from the fourth and third millennia B.C.E. culture with the intention of stating what Egyptians believed. Framed in a philosophical design, it exp...
| Autor principal: | |
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| Tipo de documento: | Electrónico Artículo |
| Lenguaje: | Inglés |
| Verificar disponibilidad: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publicado: |
Unisa Press
2020
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| En: |
Journal for semitics
Año: 2020, Volumen: 29, Número: 2, Páginas: 1-16 |
| (Cadenas de) Palabra clave estándar: | B
Egipto (Altertum, Motiv)
/ Religión
/ Dios
/ Historia 3800 a. C.-2135 a. C.
/ Lengua
/ Arqueología
/ Iconografía
/ Arquetipo
/ Mito
/ Ética
/ Comportamiento
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| Clasificaciones IxTheo: | BC Antiguo Oriente ; Religión HB Antiguo Testamento |
| Otras palabras clave: | B
Ancient Egyptian mythology
B Predynastic B Old Kingdom |
| Acceso en línea: |
Volltext (lizenzpflichtig) |
| Sumario: | It is not clear what an Egyptian god was, what was believed about them, or how people responded to them. This qualitative work induces the nature of gods from the fourth and third millennia B.C.E. culture with the intention of stating what Egyptians believed. Framed in a philosophical design, it explores three features. First, using language, archaeology, and iconography the essentials of the god identity are outlined for original qualification. Second, god existence is argued using classical proofs. Third, god character is examined to reveal the specific psychological archetype that dictated their behaviour in myth. Then, delineated by the essential qualities of all three features, the nature of the gods is consolidated and filtered through an Old Kingdom value structure to reveal their conception—habitual ideal individual behaviour. The ancient Egyptians had a monistic idea for god that was internalised by every individual thus creating a system of internal equality despite the external inequality. |
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| Obras secundarias: | Enthalten in: Journal for semitics
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| Persistent identifiers: | DOI: 10.25159/2663-6573/7244 |