Religious Law in the Service of Human Rights?: Developments in the Jurisdiction on Human Rights by Egypt’s Supreme Constitutional Court in the 1990s

Abstract During the 1990s, a period representing the peak of often novel interpretations in human rights litigation by the judges of the Egyptian Supreme Constitutional Court, Egypt’s human rights performance was better than in other Islamic states sharing a commitment to the supremacy of Shari’a la...

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Bibliographic Details
Published in:Interdisciplinary journal for religion and transformation in contemporary society
Main Author: Greeff, Wiebke 1984- (Author)
Format: Electronic Article
Language:English
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Published: Brill 2021
In: Interdisciplinary journal for religion and transformation in contemporary society
Further subjects:B margins of judicial interpretation
B Islamic Law
B Egypt
B human rights law
B human rights litigation
B Supreme Constitutional Court
Online Access: Volltext (kostenfrei)
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520 |a Abstract During the 1990s, a period representing the peak of often novel interpretations in human rights litigation by the judges of the Egyptian Supreme Constitutional Court, Egypt’s human rights performance was better than in other Islamic states sharing a commitment to the supremacy of Shari’a law. This article argues that there is a gap between the dogmatic assertion of the communal good life defined in traditional Islamic terms and the reality of governance usually at odds with these stipulations. The peculiar practice of the Egyptian Supreme Constitutional Court in the 1990s highlighted two crucial, related questions: first, was it in principle possible to narrow that gap and align governmental action to rules derived from scripture? Second, does the highly fragmented and inconsistent character of classical Islamic law offer advantages in its adaptation to modernity? This article claims that the relative progress towards compliance with international human rights standards was due to progressive and strategically litigating judges, who used Islamic law opportunistically rather than dogmatically. 
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