The Contours of the Non-Lutheran Reformation in Germany, 1522–1546: The Distinction between the Bible-Centred Meeting Places and the Altar-Centred Churches
Abstract Among the common ways of portraying Reformation divides are the following categories: Magisterial vs Radical Reformations; or a “church type” vs a “sect type” of reform. This essay offers an alternative view. It underscores the differences between Lutherans and Anglicans on one side; and th...
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| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Опубликовано: |
Brill
2021
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| В: |
Church history and religious culture
Год: 2021, Том: 101, Выпуск: 2/3, Страницы: 167-174 |
| Другие ключевые слова: | B
Anabaptists
B the Reformed B Luther Renaissance B Schwenckfelders B Bible-focused worship B Spiritualists B Polemics B altar-focused worship |
| Online-ссылка: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Итог: | Abstract Among the common ways of portraying Reformation divides are the following categories: Magisterial vs Radical Reformations; or a “church type” vs a “sect type” of reform. This essay offers an alternative view. It underscores the differences between Lutherans and Anglicans on one side; and the Reformed, Anabaptists, and Schwenckfelders on the other. The Lutherans, like the Anglicans under Henry VIII , worshipped in altar-centered churches which were Roman Catholic in appearance. They presented themselves as reformers of Catholic errors of the late Middle Ages. By contrast, when the Reformed, Anabaptists, and Schwenckfelders met for worship, it was in unadorned Bible-centered meeting houses. The Anabaptists were targeted for martyrdom by the decree of the Holy Roman Empire of 1529 against Wiedertäufer (“rebaptists”). Contrary to the later memory that they practiced a theology of martyrdom, the preference of apprehended Anabaptists was to recant. |
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| ISSN: | 1871-2428 |
| Второстепенные работы: | Enthalten in: Church history and religious culture
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| Persistent identifiers: | DOI: 10.1163/18712428-bja10025 |