Übermensch oder wahrer Mensch?: ein christologischer Versuch im Ausgang von Friedrich Nietzsche
Nietzsche's critique of morality as the resuit of a resentment against "the others" parallels Jesus' criticism of the Jewish law and its fonction of producing borderlines between "the pure" and "the impure". Similarly, Nietzsche's critique of morality sho...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Γερμανικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
Echter
2005
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| Στο/Στη: |
Zeitschrift für katholische Theologie
Έτος: 2005, Τόμος: 127, Τεύχος: 4, Σελίδες: 391-414 |
| Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Nietzsche, Friedrich 1844-1900
/ Υπεράνθρωπος
/ Rahner, Karl 1904-1984
/ Ανώνυμος Χριστιανισμός
/ Θεολογία του θανάτου του Θεού
/ Χριστολογία
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| Διαθέσιμο Online: |
Volltext (lizenzpflichtig) |
| Παράλληλη έκδοση: | Μη ηλεκτρονικά
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| Σύνοψη: | Nietzsche's critique of morality as the resuit of a resentment against "the others" parallels Jesus' criticism of the Jewish law and its fonction of producing borderlines between "the pure" and "the impure". Similarly, Nietzsche's critique of morality should not be understood as a condemnation of morality as such. When Nietzsche sees the invention of morality as "original sin", those parallels are expanding because the story of original sin reveals the human discovery of good and evil itself as evil (Gen 2,17). However, Nietzsche's condemnation of the human, whose life is distorted by the logic of resentment, continues the logics of excommunication instead of abolishing it. From this point follows a specific christological approach to Jesus as the "true human", who led a life that was not distorted by resentment and who drew the mechanism of resentment to himself in his crucifixion |
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| Περιλαμβάνει: | Enthalten in: Zeitschrift für katholische Theologie
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