“To Struggle Against the Tree of Life”: Reading Bonhoeffer’s Creation and Fall in the Anthropocene
Bonhoeffer’s Creation and Fall guides readers through a “theological” exegesis of Genesis chapters 1–3 and was an early manifestation of the “German Church Struggle” (Kirchenkampf) against National Socialism. In this paper, I propose a re-reading of Creation and Fall attentive to contemporary enviro...
Autore principale: | |
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Tipo di documento: | Elettronico Articolo |
Lingua: | Inglese |
Verificare la disponibilità: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Pubblicazione: |
Routledge, Taylor and Francis Group
2021
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In: |
Political theology
Anno: 2021, Volume: 22, Fascicolo: 6, Pagine: 493-509 |
(sequenze di) soggetti normati: | B
Bonhoeffer, Dietrich 1906-1945, Schöpfung und Fall
/ Connolly, William E. 1938-
/ Cambiamento climatico antropogenico
|
Notazioni IxTheo: | KAJ Età contemporanea NBE Antropologia NCG Etica ecologica; etica del creato |
Altre parole chiave: | B
Garden of Eden
B Serpent B Climate Change B William E. Connolly B Fascism B Dietrich Bonhoeffer B Tree of life |
Accesso online: |
Volltext (lizenzpflichtig) |
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520 | |a Bonhoeffer’s Creation and Fall guides readers through a “theological” exegesis of Genesis chapters 1–3 and was an early manifestation of the “German Church Struggle” (Kirchenkampf) against National Socialism. In this paper, I propose a re-reading of Creation and Fall attentive to contemporary environmental and political conditions. Drawing on the work of William E. Connolly, I outline points of affirmation, critique, and supplementation. Just as Bonhoeffer recognized the need for a “crisis theology” in the face of Nazism, so now global warming and the rise of “aspirational fascism” demands analogous efforts. I argue that Bonhoeffer’s focus on biblical myth as a counter to fascist myth, his articulation of a relational ontology and embrace of “incarnational humanism,” are all relevant to the task of Christian political theology today. There is a need, however, to transcend Bonhoeffer’s anthropocentric bias, supplementing his readings of Eden’s mythic symbols to encourage forms of “entangled humanism” that are essential to Creation’s defence. | ||
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