Real Love: Kierkegaard, The Seducer, The Judge, and The Altar

While Kierkegaard creates characters who represent various ways of existing as lovers in the aesthetic and the ethical spheres, namely, Johannes the Seducer and Judge William, he does not have a corresponding character for love in the religious sphere. Is there truly only marginal space for romantic...

Полное описание

Сохранить в:  
Библиографические подробности
Главный автор: Bowen, Amber 1987- (Автор)
Формат: Электронный ресурс Статья
Язык:Английский
Проверить наличие: HBZ Gateway
Journals Online & Print:
Загрузка...
Fernleihe:Fernleihe für die Fachinformationsdienste
Опубликовано: Wiley-Blackwell 2021
В: Journal of religious ethics
Год: 2021, Том: 49, Выпуск: 3, Страницы: 577-595
Другие ключевые слова:B Phenomenology
B Kierkegaard
B Jean-Luc Marion
B Jean-Yves Lacoste
B philosophy of love
Online-ссылка: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Описание
Итог:While Kierkegaard creates characters who represent various ways of existing as lovers in the aesthetic and the ethical spheres, namely, Johannes the Seducer and Judge William, he does not have a corresponding character for love in the religious sphere. Is there truly only marginal space for romantic love in Kierkegaard’s religious sphere, or did his own personal history prevent him from being able to imagine what that might look like? This paper examines a commonly overlooked discourse, “On the Occasion of a Wedding,” for Kierkegaardian insights on erotic love in the religious sphere. Against understanding erotic love as a moment (in the aesthetic sphere), or a duty (in the ethical sphere), this paper explores how “On the Occasion of a Wedding” recasts erotic love as gift. Kierkegaard stages the “imagined occasion” of a wedding as a phenomenological reduction through which love presents itself with gift-like characteristics. Respecting the gift-status of love transforms the lover into a grateful recipient rather than a seducer or a conqueror. This paper concludes that the proper response to love as gift would be neither to refuse it in favor of nihilistic uncertainty nor to possess it through triumphalistic objectivity, but to humbly embrace both its “already” and its “not yet” dimensions.
ISSN:1467-9795
Второстепенные работы:Enthalten in: Journal of religious ethics
Persistent identifiers:DOI: 10.1111/jore.12364