Not the Name Alone: A Linguistic Study of Exodus 3:14–15
Exodus 3:14–15 provide an answer to Moses’ question in v. 13, but with surprising unanimity scholars have concluded that v. 14 is the heart of the section due to the supposed significance of the name Yhwh for the determining Yhwh’s original character. This focus on v. 14 has led most scholars to ove...
| Главный автор: | |
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| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Опубликовано: |
Brill
2021
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| В: |
Vetus Testamentum
Год: 2021, Том: 71, Выпуск: 4/5, Страницы: 784-800 |
| Нормированные ключевые слова (последовательности): | B
Бог (мотив)
/ Божье имя (мотив)
/ Bibel. Исход (корабль) 3
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| Индексация IxTheo: | HB Ветхий Завет |
| Другие ключевые слова: | B
God’s name
B Exod 3 B Yhwh |
| Online-ссылка: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Итог: | Exodus 3:14–15 provide an answer to Moses’ question in v. 13, but with surprising unanimity scholars have concluded that v. 14 is the heart of the section due to the supposed significance of the name Yhwh for the determining Yhwh’s original character. This focus on v. 14 has led most scholars to overlook the fact that v. 15a is a second answer to the question, and that v. 15b presents two complementary, but distinct dimensions of the deity. In v. 15b, the demonstratives וזה … זה, the nouns שמי and זכרי, and the temporal adverbial compounds לעלם and לדר דר, each point toward two distinct referents: Yhwh and Elohim. The first clause highlights the timeless nature of Yhwh’s name, while the second clause underscores the need to memorialize Elohim as the God of the ancestors and future Israelite generations. |
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| ISSN: | 1568-5330 |
| Второстепенные работы: | Enthalten in: Vetus Testamentum
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| Persistent identifiers: | DOI: 10.1163/15685330-00001121 |