Rewriting Mortality: Gift and Atonement in Cur Deus Homo

The model of atonement presented in Anselm of Canterbury's Cur Deus Homo has aroused a host of worries from theologians. The gist of their criticism is that Anselm inscribes redemptive violence into theology and thus encourages passive acquiescence to abusive power structures or even licenses t...

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Bibliographische Detailangaben
1. VerfasserIn: Campbell, Austin L. (VerfasserIn)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
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Veröffentlicht: Wiley-Blackwell 2021
In: Heythrop journal
Jahr: 2021, Band: 62, Heft: 4, Seiten: 719-728
IxTheo Notationen:KAE Kirchengeschichte 900-1300; Hochmittelalter
NBC Gotteslehre
NBE Anthropologie
NBK Soteriologie
NCA Ethik
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Zusammenfassung:The model of atonement presented in Anselm of Canterbury's Cur Deus Homo has aroused a host of worries from theologians. The gist of their criticism is that Anselm inscribes redemptive violence into theology and thus encourages passive acquiescence to abusive power structures or even licenses the violence of abusers. Some suggest that the way forward would be to jettison Anselm's account and develop alternatives that are not liable to the same abuses. This paper argues that while alternatives may be desirable, Cur Deus Homo looms so large in theological imaginations as to defy jettisoning. We should instead try to perform better readings. This paper presents a close reading of this text as a monastic meditation on mortality oriented less toward resolving a problem of systematic theology than drawing readers into a renewed experience of devotion to God. To do that, Anselm works to rewrite the meaning of human mortality, making it less about the necessity of losing one's life and more about the possibility of a gift of death. The ethical paradigm that emerges is far from a complete moral vision, but is still more alluring than the one about which Anselm's contemporary critics worry.
ISSN:1468-2265
Enthält:Enthalten in: Heythrop journal
Persistent identifiers:DOI: 10.1111/heyj.12492