«Romanos pero cristianos»: el proceso de «romanización» del cristianismo y las supuestas peculiaridades de la Iglesia de Hispania
Opposed to the traditional interpretation that Christianity prevailed in the Roman Empire because it managed to annihilate paganism, it is argued that more than annihilation there was a process of osmosis and assimilation between both “religious systems”. Within the framework of this process that th...
| Nebentitel: | "Monográfico: La Implantación De Nuevos Fenómenos Religiosos en la Península Ibérica (Siglos III-XI). Acceptaciones, Rechazos Y Compromisos" |
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| 1. VerfasserIn: | |
| Medienart: | Elektronisch Aufsatz |
| Sprache: | Spanisch |
| Verfügbarkeit prüfen: | HBZ Gateway |
| Journals Online & Print: | Lade...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Veröffentlicht: |
[publisher not identified]
2021
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| In: |
Hispania sacra
Jahr: 2021, Band: 73, Heft: 147, Seiten: 97-105 |
| IxTheo Notationen: | BE Griechisch-Römische Religionen CC Christentum und nichtchristliche Religionen; interreligiöse Beziehungen CH Christentum und Gesellschaft KAB Kirchengeschichte 30-500; Frühchristentum KBH Iberische Halbinsel |
| weitere Schlagwörter: | B
Paganismo
B romanización B Identidad B cristianización B asimilación |
| Online Zugang: |
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| Zusammenfassung: | Opposed to the traditional interpretation that Christianity prevailed in the Roman Empire because it managed to annihilate paganism, it is argued that more than annihilation there was a process of osmosis and assimilation between both “religious systems”. Within the framework of this process that the author calls “Romanization” of Christianity, there is the intention to refute the traditional interpretation, which dates back to Adolf von Harnack, of a supposed “rude worldliness and fanatical rigorism” that would have characterized the Spanish Church since the Antiquity. |
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| ISSN: | 1988-4265 |
| Enthält: | Enthalten in: Hispania sacra
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| Persistent identifiers: | DOI: 10.3989/hs.2021.009 |