Aligning and Reorienting the Passible Self: Maximus the Confessor’s Virtue Ethics
This essay seeks to abstract from the works of Maximus the Confessor (580–662) a ‘theory’ of virtue ethics that engages Maximus’s own categories and language while still developing conversation with contemporary virtue ethics. First is a reconstruction of the larger cosmological (and moral) ‘narrati...
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| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
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| Опубликовано: |
Sage
2013
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| В: |
Studies in Christian ethics
Год: 2013, Том: 26, Выпуск: 3, Страницы: 333-350 |
| Другие ключевые слова: | B
Incarnation
B Desire B Love B Virtue B Имитация (музыка) B Reason |
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Volltext (lizenzpflichtig) |
| Итог: | This essay seeks to abstract from the works of Maximus the Confessor (580–662) a ‘theory’ of virtue ethics that engages Maximus’s own categories and language while still developing conversation with contemporary virtue ethics. First is a reconstruction of the larger cosmological (and moral) ‘narrative’—the oikonomia Maximus sees embodied in sacred history—that frames his essentially teleological understanding of the formation of virtue in created beings. The second part of the essay explores Maximus’s doctrine of the moral self as a synthesis of ‘diachronic’ and ‘synchronic’ dimensions, and details three identifiable protocols by which moral agents cultivate the Christian virtues: first, the development of intellectual virtues such as prudence that serve clear vision (theoria) of worthy moral ends; second, the appropriate ‘use’ of the passible faculties of desire and temper in alliance with reason; and third, the conditioning of the virtues within moral communities (monastery or church) characterized by relations of accountability, imitation, and the traditioning of moral wisdom. |
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| ISSN: | 0953-9468 |
| Второстепенные работы: | Enthalten in: Studies in Christian ethics
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| Persistent identifiers: | DOI: 10.1177/0953946813484409 |