What Should a Christian Realist Presume about War?
Reinhold Niebuhr, the father of Christian realism, died in the early 1970s. Since that time, discussions in theological ethics have been dominated by two competing accounts of just-war rationality: the presumption against harm position (PAH) and the presumption against injustice position (PAI). Star...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
Sage
2013
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| Στο/Στη: |
Studies in Christian ethics
Έτος: 2013, Τόμος: 26, Τεύχος: 4, Σελίδες: 410-430 |
| Άλλες λέξεις-κλειδιά: | B
Christian realism
B Just War B Reinhold Niebuhr B presumption |
| Διαθέσιμο Online: |
Volltext (lizenzpflichtig) |
| Παράλληλη έκδοση: | Ηλεκτρονική πηγή
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| Σύνοψη: | Reinhold Niebuhr, the father of Christian realism, died in the early 1970s. Since that time, discussions in theological ethics have been dominated by two competing accounts of just-war rationality: the presumption against harm position (PAH) and the presumption against injustice position (PAI). Starting from the accounts of moral tragedy found in the PAI and PAH positions, this article argues that there are reasons for Christian realists to reject both positions. Basil Mitchell’s account of ‘cumulative case’ argumentation provides a model for arguing about war that better fits with Christian realism than either of these alternative positions. |
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| ISSN: | 0953-9468 |
| Περιλαμβάνει: | Enthalten in: Studies in Christian ethics
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| Persistent identifiers: | DOI: 10.1177/0953946813492916 |