Mystagogy and Mission: The Challenge of Nonbelief and the Task of Theology
Christian engagement with nonbelievers is problematic when believing itself proves difficult even for people of faith. A recovery of the original unity of the fides quae (the “content” of faith held in belief) and the fides qua (how faith’s content is lived) can lead to a deeper sense of believing....
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage Publ.
2015
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| In: |
Theological studies
Year: 2015, Volume: 76, Issue: 1, Pages: 7-28 |
| Further subjects: | B
Belief
B Secularity B fides qua B nonbelievers B Discipleship B Mystagogy B Nonbelief B Faith B fides quae B Secular B Rahner B Secularism B Mission (international law |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Electronic
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| 520 | |a Christian engagement with nonbelievers is problematic when believing itself proves difficult even for people of faith. A recovery of the original unity of the fides quae (the “content” of faith held in belief) and the fides qua (how faith’s content is lived) can lead to a deeper sense of believing. Rahner’s understanding of faith as a “mystagogy” that leads to mission serves as a framework for recovering that original unity, and for addressing the contemporary problem of belief, not only for nonbelievers, but also for believers themselves. | ||
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