Religion: Respect for One An Other
A middle-aged Swiss friend tells me that, for her, God is ‘a contaminated word, … loaded with the spirit of many hundreds of years and miles of library shelves, a word that has nothing to do with the holistic worldview she embraces today.’1 So, she says, she has simply ‘removed the word from her voc...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
2015
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| In: |
Feminist theology
Year: 2015, Volume: 23, Issue: 3, Pages: 254-268 |
| Further subjects: | B
Matrix
B Atheism B Europe B symbolic order B Protestantism B post-patriarchal thinking B God |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Electronic
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| 520 | |a A middle-aged Swiss friend tells me that, for her, God is ‘a contaminated word, … loaded with the spirit of many hundreds of years and miles of library shelves, a word that has nothing to do with the holistic worldview she embraces today.’1 So, she says, she has simply ‘removed the word from her vocabulary’: It’s out, it’s past, it has become a word that is used by other people only.The mindset that is expressed in these words is typical for the situation in contemporary Western Europe. Many feel alienated from the notions and lifestyles and have left the institutions – churches, synagogues, mosques – that traditionally represent what we call ‘religion’. Besides, there are, in this part of the world, so many alternatives that allow one to form a meaning of life and provide security, togetherness and entertainment: family brunches on Sunday morning, TV movies, festivals, excursions, concerts, meditation workshops, neopaganist or atheist meetings, political engagements, lonely walks in the woods… | ||
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