Kierkegaard: filósofo de la religión poshegeliano = Kierkegaard : Pos-hegelian Philosopher of Religion
Kierkegaard se entendió a sí mismo como un pensador y escritor religioso, llamado a refundar el cristianismo, más allá de la iglesia oficial y sus 1800 años de historia. El pensamiento religioso de Kierkegaard es inseparable del contexto especulativo pos-hegeliano en el cual se mueve y del cual asum...
| Subtitles: | Kierkegaard |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
UFJF
2011
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| In: |
Numen
Year: 2011, Volume: 14, Issue: 1, Pages: 57-72 |
| Further subjects: | B
Self-consciousness
B inmanencia B Transcendence B Subjectivity B Relationship B Reflexión B autoconciencia B Reflection B Trascendencia B Subjetividad B Immanence B Relación |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a Kierkegaard se entendió a sí mismo como un pensador y escritor religioso, llamado a refundar el cristianismo, más allá de la iglesia oficial y sus 1800 años de historia. El pensamiento religioso de Kierkegaard es inseparable del contexto especulativo pos-hegeliano en el cual se mueve y del cual asume el principio filosófico, a partir del cual reelaborar su concepto de fe, a saber, el principio de la subjetividad absoluta. Entre la derecha y la izquierda de Hegel, Kierkegaard propondrá una nueva concepción religiosa, que sigue alimentando la filosofía contemporánea. | ||
| 520 | |a Kierkegaard understood himself as a religious thinker and author, called to refound Christianity, beyond the official Church and its 1800 years of history. The religious thought of Kierkegaard is inseparable of the speculative pos-hegelian context, in which it moves, and assumes the philosophical principle, through which elaborate its concept of faith, that is, the principle of the absolute subjectivity. Between the right and the left of Hegel, Kierkegaard proposes a new religious comprehension, what still feeds the contemporary philosophy. | ||
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