Ithamar Gruenwald. Rituals and Ritual Theory in Ancient Israel. The Brill Reference Library of Judaism. Leiden: Brill, 2003. xii, 278 pp.
Ithamar Gruenwald's recent book brings together various essays the author has published over the last few years, each seeking to rethink aspects of ritual theory, especially as applied to the rituals of ancient Israel. After introducing his themes and approach in the first chapter, Gruenwald ad...
| Autore principale: | |
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| Tipo di documento: | Elettronico Review |
| Lingua: | Inglese |
| Verificare la disponibilità: | HBZ Gateway |
| Journals Online & Print: | Caricamento...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Pubblicazione: |
University of Pennsylvania Press
2005
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| In: |
AJS review
Anno: 2005, Volume: 29, Fascicolo: 1, Pagine: 163-165 |
| Altre parole chiave: | B
Recensione
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Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Ithamar Gruenwald's recent book brings together various essays the author has published over the last few years, each seeking to rethink aspects of ritual theory, especially as applied to the rituals of ancient Israel. After introducing his themes and approach in the first chapter, Gruenwald addresses (in Chapter 2) what he calls the “economic ethos” of ancient Israel, speculating that “in the history of ancient Israel, the transition from ethos to religion is connected to the passage from nomadic lifestyle to an urban one” (p. 67). The third chapter reexamines the relationship between myth and ritual. The last three chapters are devoted to ritual theory as it pertains, respectively, to rabbinic halakhah (Chapter 4), biblical sacrifice (Chapter 5), and the “Lord's Supper,” as related primarily in the writings of Paul. Throughout the book, Gruenwald emerges as an emphatic spokesperson for the non-symbolic nature of rituals in general, and of biblical sacrifice in particular. While this book is wide-ranging in scope, a significant portion of chapters 2 and 6 are devoted to the stated theme of chapter 5: biblical sacrifice. Because Gruenwald himself believes that “sacrifices constitute the core of religion” (p. 189), perhaps the best way to review his complicated book briefly is to examine his approach to this particular ritual structure. | ||
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