The Sacramentality of Things
I discuss the recent tendency to extend the concept of sacramentality by applying it to the world or to aspects of it like beauty, e.g. by David Brown in his God and the Enchantment of Place. I look at the Church's traditional teaching on sacraments, in terms of signs, words, and effectiveness,...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
Wiley-Blackwell
2008
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| Στο/Στη: |
New blackfriars
Έτος: 2008, Τόμος: 89, Τεύχος: 1023, Σελίδες: 575-590 |
| Άλλες λέξεις-κλειδιά: | B
Beauty
B Sign B Likeness B Sacramentality B Sacrament |
| Διαθέσιμο Online: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Παράλληλη έκδοση: | Ηλεκτρονική πηγή
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| Σύνοψη: | I discuss the recent tendency to extend the concept of sacramentality by applying it to the world or to aspects of it like beauty, e.g. by David Brown in his God and the Enchantment of Place. I look at the Church's traditional teaching on sacraments, in terms of signs, words, and effectiveness, making use of J.L.Austin's work on Performative Utterances, and explore how these three features might apply to the extended concept of a sacrament. I argue that we can perceive signs-by-likeness of God in the world, especially in beauty, and that we can often discern the effectiveness of such signs. We lack, however, anything here corresponding to the words of the sacraments of the Church. I conclude, therefore, that the parallel between sacraments in an extended sense and the sacraments of the Church is only partial; nevertheless the extended usage is justifiable, provided that we realize its limitations. |
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| ISSN: | 1741-2005 |
| Περιλαμβάνει: | Enthalten in: New blackfriars
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| Persistent identifiers: | DOI: 10.1111/j.1741-2005.2007.00211.x |