The Sacramentality of Things
I discuss the recent tendency to extend the concept of sacramentality by applying it to the world or to aspects of it like beauty, e.g. by David Brown in his God and the Enchantment of Place. I look at the Church's traditional teaching on sacraments, in terms of signs, words, and effectiveness,...
| Главный автор: | |
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| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Опубликовано: |
Wiley-Blackwell
2008
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| В: |
New blackfriars
Год: 2008, Том: 89, Выпуск: 1023, Страницы: 575-590 |
| Другие ключевые слова: | B
Beauty
B Sign B Likeness B Sacramentality B Sacrament |
| Online-ссылка: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Электронный ресурс
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| Итог: | I discuss the recent tendency to extend the concept of sacramentality by applying it to the world or to aspects of it like beauty, e.g. by David Brown in his God and the Enchantment of Place. I look at the Church's traditional teaching on sacraments, in terms of signs, words, and effectiveness, making use of J.L.Austin's work on Performative Utterances, and explore how these three features might apply to the extended concept of a sacrament. I argue that we can perceive signs-by-likeness of God in the world, especially in beauty, and that we can often discern the effectiveness of such signs. We lack, however, anything here corresponding to the words of the sacraments of the Church. I conclude, therefore, that the parallel between sacraments in an extended sense and the sacraments of the Church is only partial; nevertheless the extended usage is justifiable, provided that we realize its limitations. |
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| ISSN: | 1741-2005 |
| Второстепенные работы: | Enthalten in: New blackfriars
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| Persistent identifiers: | DOI: 10.1111/j.1741-2005.2007.00211.x |