The End of Ethics: A Thomistic Investigation
Capitalizing on the diversity of ways in which the phrase “the end of ethics” can be interpreted, this article explores how, from a Thomistic perspective, the virtue of prudence might be considered the “end” of ethics. After bringing to light certain problematic aspects of the relationship between e...
Main Author: | |
---|---|
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Wiley-Blackwell
2014
|
In: |
New blackfriars
Year: 2014, Volume: 95, Issue: 1057, Pages: 285-294 |
Further subjects: | B
Scientia
B Prudence B Ethics B Thomism B Virtue |
Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Parallel Edition: | Non-electronic
|
MARC
LEADER | 00000naa a22000002 4500 | ||
---|---|---|---|
001 | 1780354509 | ||
003 | DE-627 | ||
005 | 20211204043437.0 | ||
007 | cr uuu---uuuuu | ||
008 | 211204s2014 xx |||||o 00| ||eng c | ||
024 | 7 | |a 10.1111/j.1741-2005.2012.01512.x |2 doi | |
035 | |a (DE-627)1780354509 | ||
035 | |a (DE-599)KXP1780354509 | ||
040 | |a DE-627 |b ger |c DE-627 |e rda | ||
041 | |a eng | ||
084 | |a 1 |2 ssgn | ||
100 | 1 | |a Reese, Philip Neri |e VerfasserIn |4 aut | |
109 | |a Reese, Philip Neri |a Reese, Philip N. | ||
245 | 1 | 4 | |a The End of Ethics: A Thomistic Investigation |
264 | 1 | |c 2014 | |
336 | |a Text |b txt |2 rdacontent | ||
337 | |a Computermedien |b c |2 rdamedia | ||
338 | |a Online-Ressource |b cr |2 rdacarrier | ||
520 | |a Capitalizing on the diversity of ways in which the phrase “the end of ethics” can be interpreted, this article explores how, from a Thomistic perspective, the virtue of prudence might be considered the “end” of ethics. After bringing to light certain problematic aspects of the relationship between ethics and prudence, it is argued that Aquinas’ understanding of the intellectual virtues allows for a clear line to be drawn between the two. In this way, it is possible to say where ethics “ends” and prudence begins. This answer, however, seems to raise a further difficulty which, upon resolution, reveals a sense in which prudence is also the “end” of ethics when “end” is taken to mean its goal. | ||
650 | 4 | |a Virtue | |
650 | 4 | |a Scientia | |
650 | 4 | |a Thomism | |
650 | 4 | |a Prudence | |
650 | 4 | |a Ethics | |
773 | 0 | 8 | |i Enthalten in |t New blackfriars |d Oxford : Wiley-Blackwell, 1964 |g 95(2014), 1057, Seite 285-294 |h Online-Ressource |w (DE-627)377274860 |w (DE-600)2132190-5 |w (DE-576)258584254 |x 1741-2005 |7 nnns |
773 | 1 | 8 | |g volume:95 |g year:2014 |g number:1057 |g pages:285-294 |
776 | |i Erscheint auch als |n Druckausgabe |w (DE-627)1630140457 |k Non-Electronic | ||
856 | |3 Volltext |u http://www.jstor.org/stable/43251818 |x JSTOR | ||
856 | 4 | 0 | |u https://doi.org/10.1111/j.1741-2005.2012.01512.x |x Resolving-System |z lizenzpflichtig |3 Volltext |
856 | 4 | 0 | |u https://onlinelibrary.wiley.com/doi/abs/10.1111/j.1741-2005.2012.01512.x |x Verlag |z lizenzpflichtig |3 Volltext |
935 | |a mteo | ||
936 | u | w | |d 95 |j 2014 |e 1057 |h 285-294 |
951 | |a AR | ||
ELC | |a 1 | ||
ITA | |a 1 |t 1 | ||
LOK | |0 000 xxxxxcx a22 zn 4500 | ||
LOK | |0 001 4013865580 | ||
LOK | |0 003 DE-627 | ||
LOK | |0 004 1780354509 | ||
LOK | |0 005 20211204043437 | ||
LOK | |0 008 211204||||||||||||||||ger||||||| | ||
LOK | |0 035 |a (DE-Tue135)IxTheo#2021-12-03#AC3BA8686107EA85767BED1237C4F304B8EEF0A3 | ||
LOK | |0 040 |a DE-Tue135 |c DE-627 |d DE-Tue135 | ||
LOK | |0 092 |o n | ||
LOK | |0 852 |a DE-Tue135 | ||
LOK | |0 852 1 |9 00 | ||
LOK | |0 866 |x JSTOR#http://www.jstor.org/stable/43251818 | ||
LOK | |0 935 |a ixzs |a ixrk |a zota | ||
ORI | |a SA-MARC-ixtheoa001.raw |