Prayerful Dispossession and the Grammar of Thinking Theologically: Sarah Coakley and Gillian Rose
Gillian Rose's re-thinking of Hegel in the wake of twentieth century ‘right’ and ‘left’ wing Hegelianisms has offered occasion for a recovery of Hegel's Phenomenology of Spirit as more than simply the narration of the way consciousness absorbs its objects, as textbook accounts often sugges...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Wiley-Blackwell
2014
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In: |
New blackfriars
Year: 2014, Volume: 95, Issue: 1060, Pages: 662-673 |
Further subjects: | B
Neo-Kantianism
B Thinking B Gillian Rose B Sarah Coakley B Prayer |
Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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520 | |a Gillian Rose's re-thinking of Hegel in the wake of twentieth century ‘right’ and ‘left’ wing Hegelianisms has offered occasion for a recovery of Hegel's Phenomenology of Spirit as more than simply the narration of the way consciousness absorbs its objects, as textbook accounts often suggest. Rose's suggestion is that Hegel offers a program of radical criticism that destabilises the modern ego in speculative thought itself. Sarah Coakley's recent first volume, of a proposed four, of her systematic theology triangulating Trinity, prayer and dispossessive spiritual practices provides a fruitful dialogue partner for Rose's project in that Coakley offers a mode of thinking about prayer deeply attentive to the shape of spiritual discipline and it's relation to theological grammar. This paper contests that it is precisely in the non-objectivity of divine being, as thought by Rose and Coakley, that we find resources for conceptualising thinking itself as a dispossessive spiritual act. The theological and the spiritual (theory and praxis) cannot, therefore, be partitioned out without violence being done to the act of thinking itself. | ||
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