Spirituality and Virtue in Christian Formation: A Conversation between Thomistic and Ignatian Traditions
This paper reflects on Christian formation, the growth of the disciple into the image of Christ, from two traditions, the Thomistic and Ignatian. The Thomistic tradition offers a rich theological theory of virtue, but seems to require a more convincing narrative of how ‘infused’ virtue develops in t...
| Главный автор: | |
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| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Опубликовано: |
Wiley-Blackwell
2016
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| В: |
New blackfriars
Год: 2016, Том: 97, Выпуск: 1068, Страницы: 202-217 |
| Другие ключевые слова: | B
Spirituality
B infused virtue B Virtue B Discernment B Formation |
| Online-ссылка: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Не электронный вид
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| Итог: | This paper reflects on Christian formation, the growth of the disciple into the image of Christ, from two traditions, the Thomistic and Ignatian. The Thomistic tradition offers a rich theological theory of virtue, but seems to require a more convincing narrative of how ‘infused’ virtue develops in the Christian life. The Ignatian tradition offers a more experiential spirituality, but today needs to explain how spiritual experience can be lived out. It is argued that the two traditions can be seen as mutually complementary, and that, by understanding the relation of virtue to the practice of spiritual discernment, a fuller account of Christian formation is possible. |
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| ISSN: | 1741-2005 |
| Второстепенные работы: | Enthalten in: New blackfriars
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| Persistent identifiers: | DOI: 10.1111/nbfr.12191 |