Berossus and Genesis, Manetho and Exodus: Hellenistic Histories and the Date of the Pentateuch. By Russell E. Gmirkin
As the title of this book suggests, the author argues for the thesis that the Pentateuch was produced in Egypt under the influence of the two Hellenistic historians, Berossus (in Genesis) and Manetho (in Exodus). It was composed in Hebrew with a Greek translation by the same group of scholars at vir...
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| Tipo di documento: | Elettronico Review |
| Lingua: | Inglese |
| Verificare la disponibilità: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Pubblicazione: |
Oxford University Press
2008
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| In: |
The journal of theological studies
Anno: 2008, Volume: 59, Fascicolo: 1, Pagine: 212-214 |
| Recensione di: | Berossus and Genesis, Manetho and Exodus (New York [u.a.] : T & T Clark Internat., 2006) (Van Seters, John)
Berossus and Genesis, Manetho and Exodus (New York [u.a.] : T & T Clark Internat., 2006) (Van Seters, John) |
| Altre parole chiave: | B
Recensione
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| Riepilogo: | As the title of this book suggests, the author argues for the thesis that the Pentateuch was produced in Egypt under the influence of the two Hellenistic historians, Berossus (in Genesis) and Manetho (in Exodus). It was composed in Hebrew with a Greek translation by the same group of scholars at virtually the same time, in 273–2 bce. Such a daring claim is based upon the principle that the oldest confirmed date for the existence of the Pentateuch is in the account of the Septuagint translation in the Letter of Aristeas, c.273–2 bce, and that parts of the Pentateuch depended upon the works of Berossus and Manetho and must therefore be dated later than both. |
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| ISSN: | 1477-4607 |
| Comprende: | Enthalten in: The journal of theological studies
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| Persistent identifiers: | DOI: 10.1093/jts/flm136 |