The Jesuits as Portrayed by non-Catholic Historians
From the days of Ignatius Loyola until now the Society of Jesus has bulked large in the imagination of the English-speaking races. The Elizabethan certainty that Jesuits were concerned in plots against the sovereign led with remorseless logic to hangings and quarterings at Tyburn. The Puritan prejud...
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
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Cambridge Univ. Press
1914
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| Στο/Στη: |
Harvard theological review
Έτος: 1914, Τόμος: 7, Τεύχος: 3, Σελίδες: 358-377 |
| Διαθέσιμο Online: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a From the days of Ignatius Loyola until now the Society of Jesus has bulked large in the imagination of the English-speaking races. The Elizabethan certainty that Jesuits were concerned in plots against the sovereign led with remorseless logic to hangings and quarterings at Tyburn. The Puritan prejudice, common especially in the seventeenth century, that the Pope was Antichrist, made his Jesuit emissaries appear dangerous and almost uncanny. The Enlightenment of the age of Voltaire saw in them a band of obscurantists of darkest dye, whose sinister influence over education and politics properly led the Bourbon courts to expel them from the chief Catholic countries of Europe, and to secure in 1773 from a hesitating Pope their utter and perpetual abolition. In the Brief of suppression the Pope himself enumerated their weaknesses and faults, and declared that these were so great as to outweigh their manifest and signal services; therefore the repudiation. | ||
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