Oral and Written Transmission Some Considerations

The discussion about “oral tradition” in Israel seems to have yielded at least one result, namely, that scholars now talk about traditions rather than sources. This is certainly very often to be preferred, because we really do not know what sources have been used in the composition of a given text,...

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Bibliographische Detailangaben
1. VerfasserIn: Ahlström, G. W. (VerfasserIn)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
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Veröffentlicht: Cambridge Univ. Press 1966
In: Harvard theological review
Jahr: 1966, Band: 59, Heft: 1, Seiten: 69-81
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Zusammenfassung:The discussion about “oral tradition” in Israel seems to have yielded at least one result, namely, that scholars now talk about traditions rather than sources. This is certainly very often to be preferred, because we really do not know what sources have been used in the composition of a given text, and the text itself is, of course, also a source. It should be pointed out that the word “tradition” can be seen under three main aspects: first, denoting a “literary” tradition — written or not — such as a saga, legend, law, prophetical oracle, myth, psalm, etc.; second, signifying the growth of these smaller unities of traditions as they are handed down by some circle of tradents, priests, disciples of prophets, scribes, minstrels, etc.; and third, denoting the way of doing something, of living, the traditional way of thinking. In discussing oral and written tradition in the Old Testament we deal mostly with the two first aspects. One of the main emphases in the discussion has been the technique of handing down the traditions through generations, though this cannot be separated from the literary tradition itself. The concern of this article will then be with this technique, the transmission.
ISSN:1475-4517
Enthält:Enthalten in: Harvard theological review
Persistent identifiers:DOI: 10.1017/S0017816000002959