Interpretation and the ‘Culture Gap’
Presumably it is not necessary here to offer a potted history of discussions of ‘cultural relativity’ and supposed ‘culture gaps’ … we can press the story back through Professor Dennis Nineham, (and other contributors to The Myth of God Incarnate,) to T. S. Kuhn and to suggestions from Alasdair Macl...
Autor principal: | |
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Tipo de documento: | Recurso Electrónico Artigo |
Idioma: | Inglês |
Verificar disponibilidade: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publicado em: |
Cambridge Univ. Press
1987
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Em: |
Scottish journal of theology
Ano: 1987, Volume: 40, Número: 2, Páginas: 161-171 |
Acesso em linha: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Resumo: | Presumably it is not necessary here to offer a potted history of discussions of ‘cultural relativity’ and supposed ‘culture gaps’ … we can press the story back through Professor Dennis Nineham, (and other contributors to The Myth of God Incarnate,) to T. S. Kuhn and to suggestions from Alasdair Maclntyre, and others such as Peter Winch claiming the support of Ludwig Wittgenstein. We can go. back beyond them to Rudolph Bultmann, as does Professor Joseph Runzo in his ‘Relativism and Absolutism in Bultmann's demythologising Hermeneutic’ recently in this journal. We can go back even further to Albert Schweitzer (‘Jesus as a concrete historical personality remains a stranger to our time’) and then behind him to the Enlightenment — or at least to its immediate heirs' assessment of it. |
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ISSN: | 1475-3065 |
Obras secundárias: | Enthalten in: Scottish journal of theology
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Persistent identifiers: | DOI: 10.1017/S0036930600017506 |