Phronesis, Poetics, and Moral Creativity

At least since Aristotle, phronesis (practical wisdom) and poetics (making or creating) have been understood as essentially different activities, one moral the other (in itself) non-moral. Today, if anything, this distinction is sharpened by a Romantic association of poetics with inner subjective ex...

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Détails bibliographiques
Auteur principal: Wall, John 1965- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Springer Science + Business Media B. V 2003
Dans: Ethical theory and moral practice
Année: 2003, Volume: 6, Numéro: 3, Pages: 317-341
Sujets non-standardisés:B Ethics
B Otherness
B Practical Wisdom
B Poetics
B Dialectics
B Phronesis
B Tragedy
B Ricoeur
B Creativity
B Aristotle
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Résumé:At least since Aristotle, phronesis (practical wisdom) and poetics (making or creating) have been understood as essentially different activities, one moral the other (in itself) non-moral. Today, if anything, this distinction is sharpened by a Romantic association of poetics with inner subjective expression. Recent revivals of Aristotelian ethics sometimes allow for poetic dimensions of ethics, but these are still separated from practical wisdom per se. Through a fresh reading of phronesis in the French hermeneutical phenomenologist Paul Ricoeur, I argue that phronesis should be viewed as at least in part poetic at its very core. That is, phronesis deals with the fundamentally tragic human situation of moral incommensurability, and it responds to this by making or creating new moral meaning. Such a poetics of practical wisdom helps phronesis stand up to significant and important critiques made of it by a range of modernists and post-modernists, pointing a way forward for some important contemporary moral debates.
ISSN:1572-8447
Contient:Enthalten in: Ethical theory and moral practice
Persistent identifiers:DOI: 10.1023/A:1026063925726