Naturalistic Explanations of Apodictic Moral Claims: Brentano’s Ethical Intuitionism and Nietzsche’s Naturalism
In this article (1) I extract from Brentano’s works (three) formal arguments against “genealogical explanations” of ethical claims. Such explanation can also be designated as “naturalism” (not his appellation); (2) I counter these arguments, by showing how genealogical explanations of even apodictic...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Springer Science + Business Media B. V
2007
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| Dans: |
Ethical theory and moral practice
Année: 2007, Volume: 10, Numéro: 2, Pages: 159-182 |
| Sujets non-standardisés: | B
Psychologism
B Evolutionary Ethics B Darwinian ethics B Nietzsche B Intuitionism B Moral Intuition B Naturalism B genetic fallacy B Naturalistic Fallacy B Brentano’s ethics |
| Accès en ligne: |
Volltext (JSTOR) Volltext (lizenzpflichtig) |
| Résumé: | In this article (1) I extract from Brentano’s works (three) formal arguments against “genealogical explanations” of ethical claims. Such explanation can also be designated as “naturalism” (not his appellation); (2) I counter these arguments, by showing how genealogical explanations of even apodictic moral claims are logically possible (albeit only if certain unlikely, stringent conditions are met); (3) I show how Nietzsche’s ethics meets these stringent conditions, but evolutionary ethics does not. My more general thesis is that naturalism and intuitionism in ethics need not be mutually incompatible. |
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| ISSN: | 1572-8447 |
| Contient: | Enthalten in: Ethical theory and moral practice
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| Persistent identifiers: | DOI: 10.1007/s10677-006-9055-1 |