We God's people: Christianity, Islam and Hinduism in the world of nations

Cesari argues that both religious and national communities are defined by the three Bs: belief, behaviour and belonging. By focusing on the ways in which these three Bs intersect, overlap or clash, she identifies the patterns of the politicization of religion, and vice versa, in any given context. H...

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Detalhes bibliográficos
Autor principal: Cesari, Jocelyne 1962- (Author)
Tipo de documento: Recurso Electrónico Livro
Idioma:Inglês
Serviço de pedido Subito: Pedir agora.
Verificar disponibilidade: HBZ Gateway
Fernleihe:Fernleihe für die Fachinformationsdienste
Publicado em: Cambridge Cambridge University Press 2022
Em:Ano: 2022
Análises:[Rezension von: Cesari, Jocelyne, 1962-, We God's people : Christianity, Islam and Hinduism in the world of nations] (2023) (Verghese, Ajay)
[Rezension von: Cesari, Jocelyne, 1962-, We God's people : Christianity, Islam and Hinduism in the world of nations] (2024) (Gauthier, François)
[Rezension von: Cesari, Jocelyne, 1962-, We God's people : Christianity, Islam and Hinduism in the world of nations] (2022) (Kenney, Jeffrey T., 1954 -)
[Rezension von: Cesari, Jocelyne, 1962-, We God's people : Christianity, Islam and Hinduism in the world of nations] (2022) (HAYNES, JEFFREY)
(Cadeias de) Palavra- chave padrão:B Cristianismo / Secularização / Política internacional / Estado nacional / Islã / Hinduísmo
Outras palavras-chave:B Religion And Politics
B International Relations / POLITICAL SCIENCE / General
Acesso em linha: Volltext (lizenzpflichtig)
Parallel Edition:Não eletrônico
Descrição
Resumo:Cesari argues that both religious and national communities are defined by the three Bs: belief, behaviour and belonging. By focusing on the ways in which these three Bs intersect, overlap or clash, she identifies the patterns of the politicization of religion, and vice versa, in any given context. Her approach has four advantages: firstly, it combines an exploration of institutional and ideational changes across time, which are usually separated by disciplinary boundaries. Secondly, it illustrates the heuristic value of combining qualitative and quantitative methods by statistically testing the validity of the patterns identified in the qualitative historical phase of the research. Thirdly, it avoids reducing religion to beliefs by investigating the significance of the institution-ideas connections, and fourthly, it broadens the political approach beyond state-religion relations to take into account actions and ideas conveyed in other arenas such as education, welfare, and culture.
Descrição do item:Title from publisher's bibliographic system (viewed on 13 Dec 2021)
ISBN:1108554466
Persistent identifiers:DOI: 10.1017/9781108554466