Die Christologie Peter Knauers als trinitarischer Panentheismus

In order to preserve the doctrine of two natures as formulated by the Council of Chalcedon, Peter Knauer explicates Trinity and Incarnation within the framework of a relational-ontological classical theism. Since any change or dependence of God on creation is excluded, the God-world-relationship mus...

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Bibliographic Details
Subtitles:Peter Knauer SJ$dTheologie und Ethik im Dienst an der christlichen Botschaft / hrsg. von Georg Gasser und Robert Deinhammer SJ
Main Author: Grössl, Johannes 1985- (Author)
Format: Electronic Article
Language:German
Check availability: HBZ Gateway
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Echter 2020
In: Zeitschrift für katholische Theologie
Year: 2020, Volume: 142, Issue: 1, Pages: 133-154
Online Access: Volltext (lizenzpflichtig)
Parallel Edition:Non-electronic

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520 |a In order to preserve the doctrine of two natures as formulated by the Council of Chalcedon, Peter Knauer explicates Trinity and Incarnation within the framework of a relational-ontological classical theism. Since any change or dependence of God on creation is excluded, the God-world-relationship must be understood, according to him, as »embedded in« or »taken along within« the inner-trinitarian relation. In order to find an alternative to this vague terminology, this article tries to formulate Knauer’s theological and Christological intuitions of creation in the context of panentheism using analytic methods. A conceptual distinction is made between the Son as a subsistent-uncreated archetype of the perfect creature, capable of communion with God and eternally related to the Father, and the successive realization of this archetype in creation. This may help to better understand Latin Trinitarianism which defends a single divine consciousness and anchors the Son as a separate hypostasis in the divine consciousness, the subject-personal realization of which depends upon the occurrence of an incarnation in a created world. 
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