Exploring the ‘Spoiled’ and ‘Celebrated’ Identities of Young and Homeless Drug Users
Young people experiencing homelessness and who use drugs are vulnerable to being attributed with ‘spoiled identities’ due to stigmatising attitudes by wider society. This article is underpinned by a symbolic interactionist account of self-identity and stigma. It draws upon ethnographic research in a...
| Autore principale: | |
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| Tipo di documento: | Elettronico Articolo |
| Lingua: | Inglese |
| Verificare la disponibilità: | HBZ Gateway |
| Journals Online & Print: | Caricamento...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Pubblicazione: |
Cogitatio Press
2020
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| In: |
Social Inclusion
Anno: 2020, Volume: 8, Fascicolo: 1, Pagine: 76-85 |
| Altre parole chiave: | B
Homelessness
B Goffman B Stigma B Youth B spoiled identity B Drug use |
| Accesso online: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Young people experiencing homelessness and who use drugs are vulnerable to being attributed with ‘spoiled identities’ due to stigmatising attitudes by wider society. This article is underpinned by a symbolic interactionist account of self-identity and stigma. It draws upon ethnographic research in a UK-based supported accommodation hostel for young people and explores how the residents in the hostel related to the labels of ‘homeless,’ ‘drug user’ and ‘youth’ and how these were expressed through their self-identities. Over a period of seven months, in-depth participant-observation, semi-structured interviews and a focus group were conducted involving 22 hostel residents, aged 16 to 21 years old. The data highlight how the residents engaged in processes of ‘distancing’ or ‘othering’ by making disparaging remarks about other people in similar situations based on stereotyping. These processes reinforced spoiled identities while enabling the residents to disassociate from them. However, residents also appeared to embrace and celebrate certain features of each label, indicating an acceptance of these more positive features as forming a part of their self-identities. The article concludes by arguing for a nuanced approach to understanding stigma and identity among homeless people, one that accounts for more than just a person’s housing situation. | ||
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