Jacob Ṣemaḥ, Humanist

Jacob Ṣemaḥ (ca. 1578–1667), an erudite physician-kabbalist, was raised amongst the conversos of Viana de Caminha in northwest Portugal. He fled the country in his mid-thirties to live openly as a Jew, arriving first in Salonica. Ṣemaḥ was responsible for the consolidation of the Lurianic literary c...

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Autor principal: Chajes, J. H. 1965- (Autor)
Tipo de documento: Electrónico Artículo
Lenguaje:Inglés
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Fernleihe:Fernleihe für die Fachinformationsdienste
Publicado: Brill 2022
En: European journal of jewish studies
Año: 2022, Volumen: 16, Número: 1, Páginas: 93-116
(Cadenas de) Palabra clave estándar:B Tsemaḥ, Yaʿaḳov ben Ḥayim ca. -nach 1665 / Portugal / Educación / Cábala / Transmisión del saber / Humanista
Clasificaciones IxTheo:AF Geografía de la religión
AG Vida religiosa
BH Judaísmo
KAH Edad Moderna
KBH Península ibérica
Otras palabras clave:B Jacob Ṣemaḥ
B Lurianic Kabbalah
B converso
B Humanism
Acceso en línea: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
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Sumario:Jacob Ṣemaḥ (ca. 1578–1667), an erudite physician-kabbalist, was raised amongst the conversos of Viana de Caminha in northwest Portugal. He fled the country in his mid-thirties to live openly as a Jew, arriving first in Salonica. Ṣemaḥ was responsible for the consolidation of the Lurianic literary corpus in the second third of the seventeenth century. His contribution, I argue, should be situated in the broader context of a scholarly curriculum vitae that began decades before his flight from Portugal, as Ṣemaḥ embraced Jewish life as a humanist. Coupled with his natural gifts and genius, Ṣemaḥ’s humanist education served him remarkably well in his new life. The interesting question is therefore not “how might he have learned Torah in Portugal” but “how did his Portuguese educational background affect—indeed, effect may be the more apt term—his Jewish scholarship?”
ISSN:1872-471X
Obras secundarias:Enthalten in: European journal of jewish studies
Persistent identifiers:DOI: 10.1163/1872471X-bja10032