Is All Protest Work Morally Equal?
Often used as a tool for raising public awareness about issues that are deemed morally dubious, protests have a long and storied tradition in the history of social change in the United States. The recent ubiquity of protesting and counter-protesting in American public life has raised to the problem...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Routledge, Taylor and Francis Group
2022
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| In: |
Political theology
Year: 2022, Volume: 23, Issue: 1/2, Pages: 148-154 |
| Standardized Subjects / Keyword chains: | B
Protest
/ Christian social ethics
|
| IxTheo Classification: | CG Christianity and Politics NCC Social ethics |
| Further subjects: | B
Lived Religion
B liberation theologies B Protest B Christian social ethics B protest movements B Feminist ethics B Abortion B Black lives matter movement |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a Often used as a tool for raising public awareness about issues that are deemed morally dubious, protests have a long and storied tradition in the history of social change in the United States. The recent ubiquity of protesting and counter-protesting in American public life has raised to the problem of false equivalency, leaving bystanders sometimes confused about how to evaluate the respective “protest” movements. In this piece, I briefly root the history and moral meaning of protest work in the Protestant Reformation and outline a set of questions that can serve as criteria for evaluating whether the moral work of contemporary protest movements is morally efficacious or morally destructive. | ||
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