Is All Protest Work Morally Equal?
Often used as a tool for raising public awareness about issues that are deemed morally dubious, protests have a long and storied tradition in the history of social change in the United States. The recent ubiquity of protesting and counter-protesting in American public life has raised to the problem...
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| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
| Journals Online & Print: | Загрузка...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Опубликовано: |
Routledge, Taylor and Francis Group
2022
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| В: |
Political theology
Год: 2022, Том: 23, Выпуск: 1/2, Страницы: 148-154 |
| Нормированные ключевые слова (последовательности): | B
Протест (мотив)
/ Христианская социальная этика
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| Индексация IxTheo: | CG Христианство и политика NCC Социальная этика |
| Другие ключевые слова: | B
Lived Religion
B liberation theologies B Christian social ethics B Black Lives Matter B protest movements B Feminist ethics B Abortion B Протест (мотив) |
| Online-ссылка: |
Volltext (lizenzpflichtig) |
| Итог: | Often used as a tool for raising public awareness about issues that are deemed morally dubious, protests have a long and storied tradition in the history of social change in the United States. The recent ubiquity of protesting and counter-protesting in American public life has raised to the problem of false equivalency, leaving bystanders sometimes confused about how to evaluate the respective “protest” movements. In this piece, I briefly root the history and moral meaning of protest work in the Protestant Reformation and outline a set of questions that can serve as criteria for evaluating whether the moral work of contemporary protest movements is morally efficacious or morally destructive. |
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| ISSN: | 1743-1719 |
| Второстепенные работы: | Enthalten in: Political theology
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| Persistent identifiers: | DOI: 10.1080/1462317X.2021.1899702 |