Cut & Splice: Reading Judges 19 Cinematically

What is the purpose of the violence in Judges 19 and what does this narrative aim to accomplish in its readers? Phyllis Trible (1984), Cheryl Exum (1993), and more recently, Margaret Atwood (2019), suggest that this violence is viewed positively by the narrator and serves to reinforce patriarchal id...

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Κύριος συγγραφέας: Hurlbert, Brandon M. (Συγγραφέας)
Τύπος μέσου: Ηλεκτρονική πηγή Άρθρο
Γλώσσα:Αγγλικά
Έλεγχος διαθεσιμότητας: HBZ Gateway
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Έκδοση: Brill 2022
Στο/Στη: Biblical interpretation
Έτος: 2022, Τόμος: 30, Τεύχος: 2, Σελίδες: 125-149
Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών:B Trible, Phyllis 1932- / Atwood, Margaret 1939- / Exum, J. Cheryl 1946- / Κριτική (μοτίβο) / Γυναίκα (μοτίβο) / Βία (μοτίβο) / Θρησκεία / Bibel. Δικαστής 19 / Django unchained
Σημειογραφίες IxTheo:ΗΒ Παλαιά Διαθήκη
VB Λογική, Φιλοσοφική Ερμηνευτική, Φιλοσοφικό δόγμα της γνώσης 
ZG Επιστήμη των ΜΜΕ, Ψηφιακότητα, Επιστήμη της επικοινωνίας
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Περιγραφή
Σύνοψη:What is the purpose of the violence in Judges 19 and what does this narrative aim to accomplish in its readers? Phyllis Trible (1984), Cheryl Exum (1993), and more recently, Margaret Atwood (2019), suggest that this violence is viewed positively by the narrator and serves to reinforce patriarchal ideology. I propose that a different conclusion may be reached by adopting a ‘grammatical-cinematic’ approach. The goal of this approach is to read the biblical narrative through film, i.e., to tell the biblical story in the language of the cinema by focusing on the ‘cinematic sensibilities’ of the text. Using examples from Quentin Tarantino’s Django Unchained, I argue that this approach can recover the agency and dignity of the woman and better visualize the brutality of violence. Finally, I argue that one can understand the object of the author’s critique to be the events and characters of the narrative.
What is the purpose of the violence in Judges 19 and what does this narrative aim to accomplish in its readers? Phyllis , Cheryl , and more recently, Margaret , suggest that this violence is viewed positively by the narrator and serves to reinforce patriarchal ideology. I propose that a different conclusion may be reached by adopting a ‘grammatical-cinematic’ approach. The goal of this approach is to read the biblical narrative through film, i.e., to tell the biblical story in the language of the cinema by focusing on the ‘cinematic sensibilities’ of the text. Using examples from Quentin Tarantino’s Django Unchained, I argue that this approach can recover the agency and dignity of the woman and better visualize the brutality of violence. Finally, I argue that one can understand the object of the author’s critique to be the events and characters of the narrative.
ISSN:1568-5152
Περιλαμβάνει:Enthalten in: Biblical interpretation
Persistent identifiers:DOI: 10.1163/15685152-00284P20