Nicholas of Cusa’s Mystical Theology in Jean-Luc Marion’s Phenomenology of Affectivity
The main goal of this paper is to analyze Nicholas of Cusa’s reading on the dispute of Mystical Theology through Jean-Luc Marion’s phenomenology of givenness. To do this, first of all, we will address the analyses offered by Jean-Luc Marion on the problem of affectivity. Secondly, we examine Nichola...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
Brill
2022
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| Στο/Στη: |
Journal for continental philosophy of religion
Έτος: 2022, Τόμος: 4, Τεύχος: 1, Σελίδες: 41-53 |
| Άλλες λέξεις-κλειδιά: | B
Phenomenology
B Rationality B Affectivity B Nicholas of Cusa B Jean-Luc Marion B Mystical Theology |
| Διαθέσιμο Online: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Σύνοψη: | The main goal of this paper is to analyze Nicholas of Cusa’s reading on the dispute of Mystical Theology through Jean-Luc Marion’s phenomenology of givenness. To do this, first of all, we will address the analyses offered by Jean-Luc Marion on the problem of affectivity. Secondly, we examine Nicholas’ interpretation of Mystical Theology through the aenigma of the eicona dei in De visione dei (1453). Thirdly, we present Jean-Luc Marion’s interpretation of Cusanus eicona dei as an antecedent of his phenomenological conception of Icone as “saturated phenomenon.” Finally, we suggest that Cusanus eicona dei appears in Jean-Luc Marion’s phenomenology as a precedent of his strategy when approaching the field of affectivity. Both authors try to show an instance preceding the distinction between affectivity and rationality. |
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| ISSN: | 2588-9613 |
| Περιλαμβάνει: | Enthalten in: Journal for continental philosophy of religion
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| Persistent identifiers: | DOI: 10.1163/25889613-bja10025 |