Path-bound normativity and a Confucian case of historical holism
I bring a new thesis of historical holism to bear on the well-known Mencius-Xunzi dispute about xing/性. The significance of doing so seems bi-directional: in the first direction, i.e. applying the thesis to the dispute, my reconstruction of both Mencius’s and Xunzi’s views aims at revealing a largel...
Autor principal: | |
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Tipo de documento: | Recurso Electrónico Artigo |
Idioma: | Inglês |
Verificar disponibilidade: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publicado em: |
Carfax
2022
|
Em: |
Asian philosophy
Ano: 2022, Volume: 32, Número: 2, Páginas: 215-235 |
(Cadeias de) Palavra- chave padrão: | B
Mengzi 372 a.C.-289 a.C.
/ Xunzi ca. 340 a.C./298 - 245 a.C./230
/ Debate
/ Holismo
/ Normatividade
/ Humanidade
|
Classificações IxTheo: | AB Filosofia da religião BM Universismo chinês KBM Ásia TB Antiguidade VA Filosofia |
Outras palavras-chave: | B
path-bound normativity
B Historical holism B Mencius-Xunzi dispute B xing / 性 B retrospective necessity |
Acesso em linha: |
Volltext (lizenzpflichtig) |
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520 | |a I bring a new thesis of historical holism to bear on the well-known Mencius-Xunzi dispute about xing/性. The significance of doing so seems bi-directional: in the first direction, i.e. applying the thesis to the dispute, my reconstruction of both Mencius’s and Xunzi’s views aims at revealing a largely neglected but important aspect of Confucian thought. While in the second direction, whoever is otherwise convinced by the Mencian insight may find its successful reconstruction as a case of historical holism good evidence for the thesis itself, which seems ground-breaking in certain areas of contemporary analytic philosophy. The paper largely focuses on the first direction, with quite detailed exposition of key analytic elements for understanding historical holism. A notion of retrospective necessity stands out in the exposition, supporting the main idea of path-bound normativity which turns out to be, for our present case, a notion of implicit and endogenous normativity. | ||
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