Gods in Disorder
Commentators’ concerns occasion clarifications of positions in Hearing Voices and Other Matters of the Mind. Philosophical naturalism holds that philosophers needlessly handicap their projects if they ignore the sciences. Ecumenical Naturalism maintains that similar forms of cognition and experience...
| Authors: | ; |
|---|---|
| 格式: | 電子 Article |
| 語言: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | 載入...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| 出版: |
Equinox Publ.
2021
|
| In: |
Journal for the cognitive science of religion
Year: 2019, 卷: 7, 發布: 1, Pages: 94-111 |
| Standardized Subjects / Keyword chains: | B
Religiöses Erlebnis
/ 精神病
/ 認知
/ 自然
/ 自然主義 (哲學)
/ Kognitive Religionswissenschaft
|
| IxTheo Classification: | AE Psychology of religion AG Religious life; material religion |
| Further subjects: | B
explanatory pluralism
B By-Product Theory B Ecumenical Naturalism B cognitive science of religion B hearing voices B maturationally natural cognition B Meaning Making |
| 在線閱讀: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Commentators’ concerns occasion clarifications of positions in Hearing Voices and Other Matters of the Mind. Philosophical naturalism holds that philosophers needlessly handicap their projects if they ignore the sciences. Ecumenical Naturalism maintains that similar forms of cognition and experience associated with religiosity and mental disorders may submit to similar scientific explanations. The by-product theory, which looks to the operations of maturationally natural cognitive capacities to explain religious representations’ forms, offers explanatory leverage with regard to some mental disorders. The fact that examples are mostly American, Christian, and Western need not preclude the accounts’ broader applicability. Explanatory pluralism endorses many explanatory approaches. The aim is only to show how much cognitive considerations can do, not to suggest that they provide comprehensive theories of anything. Other telling proposals will enhance understanding of these matters. The operations of maturationally natural dispositions, regardless of how they are cued, contribute to what humans take to be meaningful. | ||
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| 787 | 0 | 8 | |i Kritik von |a Gardiner, Mark Q., 1963 - |t Hearing Voices, Interpreting Words |d 2021 |w (DE-627)180035262X |
| 787 | 0 | 8 | |i Kritik von |a Cohen, Dan |t Naturalism, Religion, and Mental Disorders |d 2021 |w (DE-627)1800352646 |
| 787 | 0 | 8 | |i Kritik von |a Mulukom, Valerie van |t Religious Experiences Are Interpreted through Priors from Cultural Frameworks Supported by Imaginative Capacity Rather Than Special Cognition |d 2021 |w (DE-627)1800352654 |
| 787 | 0 | 8 | |i Kritik von |a Seitz, Rüdiger J. |t The Processes of Believing, Mental Abnormalities, and Other Matters of the Mind: Where Do They Come From? What Are They Good For? |d 2021 |w (DE-627)1800352662 |
| 787 | 0 | 8 | |i Kritik von |a Powell, Adam J. |t By-Products or By Design? Considering Hearing Voices and Other Matters of the Mind |d 2021 |w (DE-627)1800352670 |
| 787 | 0 | 8 | |i Kritik von |a Cigán, Jakub |t Hearing Voices, Epilepsy, and Religious Experience: McCauley and Graham’s New Solutions to Old Problems |d 2021 |w (DE-627)1800352689 |
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