Religion and Science in Context of Islam and Korean Christianity
This article suggests three important conclusions through examining dialogical methods of religion and science as well as religious contexts: Islam and Korean Christianity. Firstly, Ted Peters'hypothetical consonance as well as Zainal Bagir's philosophical and theological appreciation of s...
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Routledge
2022
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| Dans: |
Theology and science
Année: 2022, Volume: 20, Numéro: 2, Pages: 235-246 |
| Classifications IxTheo: | AB Philosophie de la religion BJ Islam CF Christianisme et science KBM Asie |
| Sujets non-standardisés: | B
Religion and science
B Islam B Colonialism B Zainal Abidin Bagir B Korean Christianity B Ted Peters B Ian Barbour |
| Accès en ligne: |
Volltext (lizenzpflichtig) |
| Résumé: | This article suggests three important conclusions through examining dialogical methods of religion and science as well as religious contexts: Islam and Korean Christianity. Firstly, Ted Peters'hypothetical consonance as well as Zainal Bagir's philosophical and theological appreciation of science could be the appropriate models for a dialogue between science and non-Christian religions. Secondly, colonial experiences of Islam should be considered when non-Western religions engage with science. Finally, a local and distinctive context, such as Korean Christianity, can supplement what the Western view of Christianity and the postcolonial view of religion might omit when engaging in dialogue between religion and science. |
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| ISSN: | 1474-6719 |
| Contient: | Enthalten in: Theology and science
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| Persistent identifiers: | DOI: 10.1080/14746700.2022.2051254 |