Digitizing the field of women’s Islamic education: Changing infrastructures during coronavirus lockdown in Denmark
This article builds on fieldwork conducted in 2019 and 2020 and examines the implications of Covid-19 lockdown for the engagement of Danish Muslim women in Islamic educational activities. Drawing on Deleuze and Guattari (2012) and Larkin (2008b), it displays how technological infrastructure influenc...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
[publisher not identified]
2022
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| Στο/Στη: |
Approaching religion
Έτος: 2022, Τόμος: 12, Τεύχος: 1, Σελίδες: 184-200 |
| Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Dänemark
/ COVID-19
/ Ισλαμική θρησκευτική εκπαίδευση
/ Virtualisierung
/ Μουσουλμάνα (μοτίβο)
/ Δέσμευση
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| Σημειογραφίες IxTheo: | AG Θρησκευτική ζωή, Υλική θρησκεία BJ Ισλάμ KBE Βόρεια Ευρώπη, Σκανδιναβία ZG Επιστήμη των ΜΜΕ, Ψηφιακότητα, Επιστήμη της επικοινωνίας |
| Άλλες λέξεις-κλειδιά: | B
Space and time
B religion and media B Islamic Education B Digital Religion B Religion and Covid-19 B Muslim Women |
| Διαθέσιμο Online: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Σύνοψη: | This article builds on fieldwork conducted in 2019 and 2020 and examines the implications of Covid-19 lockdown for the engagement of Danish Muslim women in Islamic educational activities. Drawing on Deleuze and Guattari (2012) and Larkin (2008b), it displays how technological infrastructure influences religious practice and the constitution of religious space. For the women engaged in Islamic education, the forced use of digital-media technologies unmoored conditions for being at activities, reorganized time and space, and changed conditions for relating to communities. As home became the territory from where the women conducted all religious practices, including educational activities, classes and seminars were accessed on more individualized terms and became more easily integrated with other everyday activities. This made room for expanding engagement and accessing more diverse educational opportunities. At the same time, it withdrew the women from spaces of bodily and sensory togetherness, where feelings of community and connection would usually be nurtured. |
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| ISSN: | 1799-3121 |
| Περιλαμβάνει: | Enthalten in: Approaching religion
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| Persistent identifiers: | DOI: 10.30664/ar.111015 |