RT Article
T1 Textuality between Death and Memory: The Prehistory and Formation of the Parabiblical Testament
JF The Jewish quarterly review
VO 104
IS 3
SP 381
OP 412
A1 Reed, Annette Yoshiko
LA English
PB Penn Press
YR 2014
UL https://www.ixtheo.de/Record/1802097708
AB This essay revisits testamentary texts and traditions from the Second Temple period in relation to themes of death, memory, and writing. Rather than debating the classification or morphology of the parabiblical testament, it focuses upon its determinative feature—the framing of texts as the first-person teachings of ancient biblical heroes near death. It traces some precedents for this literary choice, and speculates about the cultural worlds in which such a choice made sense. To do so, it surveys the representation and modeling of the written word as a technology of memory, first within Aramaic works with testamentary features from the Hellenistic period (esp., Aramaic Levi, Testament of Qahat, Visions of Amram) and then within some of full-fledged testaments preserved in Greek from the early Roman period (esp., Testaments of the 12 Patriarchs, Testament of Job). In both sets of works, the narrative setting of near-death teaching is used to address challenges of continuity and succession. Representations of textual practices, however, differ; in some, writing and reading are presented as necessary complement to remembered speech and ethical emulation, while in others, books function as safeguard or stand-in. In each, moreover, the intersections of death, memory, and writing are articulated in distinctive ways, often resonating with broader cultural concerns—ranging from Hellenistic ideals of “authorship” to the early Roman interest in wills.
K1 Testament of Abraham
K1 Testament of Job
K1 Testaments of the 12 Patriarchs
K1 Visions of Amram
K1 Testament of Qahat
K1 Aramaic Levi Document
DO 10.1353/jqr.2014.0034