"(Not) Her Husband": Hosea’s God and Ricoeur’s Hermeneutics of Suspicion and Trust
Hosea’s reception history shows the existence of two distinct interpretative traditions in relation to the metaphor "God is a husband" employed in the first three chapters of the book. Many commentators, reading with the grain, focus on the unfaithfulness of Israel, the justice of her puni...
| Главный автор: | |
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| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Опубликовано: |
MDPI
2022
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| В: |
Religions
Год: 2022, Том: 13, Выпуск: 2 |
| Другие ключевые слова: | B
Hosea
B Feminist Hermeneutics B hermeneutic of suspicion B Love B God B Ricoeur B Gender Violence B Reception History |
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| Итог: | Hosea’s reception history shows the existence of two distinct interpretative traditions in relation to the metaphor "God is a husband" employed in the first three chapters of the book. Many commentators, reading with the grain, focus on the unfaithfulness of Israel, the justice of her punishment and the love of God. More recently, feminist scholars have highlighted the problematic nature of this metaphor since it glorifies maleness and normalises gender-based violence against women. At first glance, these two approaches seem contradictory and mutually exclusive. However, Ricoeur’s discussion of the "conflict of interpretations" provides a fruitful way forward in dealing with this contradiction. Rather than being incompatible with one another, feminist and androcentric interpretations of Hosea are a particular example of the dialectical tension and integration of the hermeneutics of trust and the hermeneutics of suspicion. Both play a vital role in the reading process. One unmasks the idols produced by the false consciousness of the ego, the other opens oneself to hearing the voice of the Sacred, which comes into the text from beyond the realms of language. |
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| ISSN: | 2077-1444 |
| Второстепенные работы: | Enthalten in: Religions
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| Persistent identifiers: | DOI: 10.3390/rel13020163 |