East Asian Religious Tolerance—A Myth or a Reality? Empirical Investigations of Religious Prejudice in East Asian Societies

Is East Asian religious tolerance, as opposed to Western monotheistic prejudice, a stereotype or a reality? Based on theoretical and empirical evidence, we hypothesized low prejudice as a function of East Asian religiosity. We examined whether this holds true for interreligious, anti-atheist, ethnic...

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Autori: Clobert, Magali (Autore) ; Saroglou, Vassilis (Autore) ; Hwang, Kwang-Kuo (Autore) ; Soong, Wen-Li (Autore)
Tipo di documento: Elettronico Articolo
Lingua:Inglese
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Pubblicazione: Sage 2014
In: Journal of cross-cultural psychology
Anno: 2014, Volume: 45, Fascicolo: 10, Pagine: 1515-1533
Altre parole chiave:B Implicit Association Test
B Prosociality
B Prejudice
B Religiosity
B East Asian religions
Accesso online: Volltext (lizenzpflichtig)

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520 |a Is East Asian religious tolerance, as opposed to Western monotheistic prejudice, a stereotype or a reality? Based on theoretical and empirical evidence, we hypothesized low prejudice as a function of East Asian religiosity. We examined whether this holds true for interreligious, anti-atheist, ethnic, and anti-gay prejudice. In Study 1, analysis of the International Social Survey Program (ISSP) 2008 data from Eastern religious and Christian samples in Japan, South Korea, and Taiwan (total N = 3,555) showed, contrarily to Christians, high interreligious tolerance and weaker if no anti-gay prejudice as a function of Eastern religiosity. In Study 2, Eastern religiosity among Taiwanese (n = 222) was negatively related to prejudice against various religious outgroups (except atheists), especially among those low in authoritarianism. In Study 3, Eastern religiosity among Taiwanese (n = 102) was negatively related to implicit interreligious (Muslims) and ethnic (Africans) prejudice; prosociality partially mediated the former association. Eastern religious tolerance seems to be true, but not unlimited. 
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