The Option for Nonviolence in Latin American Liberation Theology: The Case of Archbishop Oscar A. Romero
This paper examines Salvadoran Archbishop Oscar Romero’s understanding of and response to violence during his episcopal ministry. It proposes that Romero’s ministry draws from and brings closer together two apparently disparate approaches that Christians have enlisted across history in response to v...
Κύριος συγγραφέας: | |
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Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
Γλώσσα: | Αγγλικά |
Έλεγχος διαθεσιμότητας: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Έκδοση: |
Springer International Publishing
2022
|
Στο/Στη: |
International journal of Latin American religions
Έτος: 2022, Τόμος: 6, Τεύχος: 1, Σελίδες: 98-112 |
Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Romero, Oscar A., Άγιος (μοτίβο) 1917-1980
/ El Salvador
/ Μη βία
/ Θεολογία της απελευθέρωσης
/ Ιστορία 1975-1980
|
Σημειογραφίες IxTheo: | CG Χριστιανισμός και Πολιτική CH Χριστιανισμός και Κοινωνία FD Θεολογία βάσει συμφραζομένων KAJ Εκκλησιαστική Ιστορία 1914-, Σύγχρονη Εποχή KBR Λατινική Αμερική KDB Καθολική Εκκλησία NCC Κοινωνική Ηθική RB Εκκλησιαστικό Αξίωμα, Εκκλησίασμα SΑ Εκκλησιαστικό Δίκαιο |
Άλλες λέξεις-κλειδιά: | B
Theology
B El Salvador B Violence B Peace B Nonviolence B Liberation B Romero |
Διαθέσιμο Online: |
Volltext (lizenzpflichtig) |
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520 | |a This paper examines Salvadoran Archbishop Oscar Romero’s understanding of and response to violence during his episcopal ministry. It proposes that Romero’s ministry draws from and brings closer together two apparently disparate approaches that Christians have enlisted across history in response to violence: the pacifist and just war traditions. The paper is divided into three main parts. Locating Oscar Romero within the Latin American liberation theology tradition, it begins with a brief examination of the overall response of this movement towards violence. Next, it turns to the Salvadoran context within which Romero conducted his ministry. The third and final section turns to Romero’s teaching on violence as presented in his pastoral letters and homilies. | ||
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