Devotee/Ethnographer: My Struggle at the Boundary Walls of Participant Observation
This article demonstrates the difficulty of incorporating within the methodological ambit of ‘participant observation’, a possibility of the ethnographer herself staking claim in the religious truth claims of the community that constitute the subject of research. In so doing, this article provides a...
| Главный автор: | |
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| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Опубликовано: |
MDPI
2022
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| В: |
Religions
Год: 2022, Том: 13, Выпуск: 6 |
| Другие ключевые слова: | B
Participant Observation
B Бхакти B autoethnography B Presence B Devotion |
| Online-ссылка: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Итог: | This article demonstrates the difficulty of incorporating within the methodological ambit of ‘participant observation’, a possibility of the ethnographer herself staking claim in the religious truth claims of the community that constitute the subject of research. In so doing, this article provides a critique of the concept of participant observation to point out that participant observation anticipates the work of the ethnographer in participating in the physical, performative lives of the community that she purports to study, but never the internal life, especially the life of accessing a register of truth. I found myself in a curious situation as a devotee, where I was accessing the truth-claim of the Krishna-worshipping Vaishnava community, even before I could attempt to participate in their communitarian lives of worship. I found, in the coupling of the devotee and ethnographer identities, that participant observation in the traditional anthropological sense became difficult. The article is, thus, a meditation on this difficult journey and the pendulum of my devotee/ethnographer self that it produces. |
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| ISSN: | 2077-1444 |
| Второстепенные работы: | Enthalten in: Religions
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| Persistent identifiers: | DOI: 10.3390/rel13060538 |