The Taciturn Exemplar: Silence, Speech, Moral Cultivation in the Analects

Early Confucian thinkers have an intense interest in the external aspects of moral exemplars. This article explores this interest by unpacking a complicated relation between silence, speech, and moral cultivation in the Analects. Situating Confucius’s desire to be silent in a pedagogical context, th...

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Κύριος συγγραφέας: Hsu, Nai-Yi (Συγγραφέας)
Τύπος μέσου: Ηλεκτρονική πηγή Άρθρο
Γλώσσα:Αγγλικά
Έλεγχος διαθεσιμότητας: HBZ Gateway
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Έκδοση: Wiley-Blackwell 2022
Στο/Στη: Journal of religious ethics
Έτος: 2022, Τόμος: 50, Τεύχος: 1, Σελίδες: 60-83
Άλλες λέξεις-κλειδιά:B Silence
B Confucian Ethics
B Speech
B self-cultivation
B Appearance
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Περιγραφή
Σύνοψη:Early Confucian thinkers have an intense interest in the external aspects of moral exemplars. This article explores this interest by unpacking a complicated relation between silence, speech, and moral cultivation in the Analects. Situating Confucius’s desire to be silent in a pedagogical context, this article points out a tension between speaking of moral knowledge and personalizing it. It argues that silence is considered a desirable pedagogical practice because it fosters a more intimate relation between people and the moral knowledge they receive. This article then offers a detailed analysis of several difficult pedagogical moments between Confucius and two of his most eloquent students, Zigong and Zai Wo. Their problematic ways of speaking provide cases in point that flesh out the arguments sketched above. This article concludes by reflecting on how silence can also be alienating in moral cultivation, and on how people’s styles of speech may shape who they are.
ISSN:1467-9795
Περιλαμβάνει:Enthalten in: Journal of religious ethics
Persistent identifiers:DOI: 10.1111/jore.12380