Justification by Faith 1517–2017: What Has Changed?
Justification was a key issue at the Reformation, and Protestants and Catholics have polarised over it. There was a brief moment of agreement at the Regensburg Colloquy in 1541, but this was swept away by the Council of Trent, whose Decree on Justification (1547) took care to demarcate itself from P...
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| 格式: | 電子 Article |
| 語言: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| 出版: |
Tyndale House
2018
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| In: |
Tyndale bulletin
Year: 2018, 卷: 69, 發布: 2, Pages: 283-303 |
| Further subjects: | B
Doctrine
B 宗教改革 B Justification B Church History B Historical Theology |
| 在線閱讀: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Parallel Edition: | Non-electronic
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| 總結: | Justification was a key issue at the Reformation, and Protestants and Catholics have polarised over it. There was a brief moment of agreement at the Regensburg Colloquy in 1541, but this was swept away by the Council of Trent, whose Decree on Justification (1547) took care to demarcate itself from Protestantism. Hans Küng initiated a new approach, seeking points of agreement rather than difference. That approach eventually gave birth to the Joint Declaration on the Doctrine of Justification (1999). This does not pretend that no differences remain but claims that they are acceptable. It is fruitful to consider the differing concerns of each side. The focus of this paper is what may or may not have changed in Protestant-Catholic relations on justification, not the changing picture of modern biblical studies. In particular, I will not be looking at the New Perspectives (plural) on Paul nor at John Barclay’s recent magnum (if not maximum) opus. |
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| ISSN: | 0082-7118 |
| Contains: | Enthalten in: Tyndale bulletin
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| Persistent identifiers: | DOI: 10.53751/001c.27694 |